Here you have the presentation (if it asks you to log in, use your educa.jcyl.es access data).
Art etiketine sahip kayıtlar gösteriliyor. Tüm kayıtları göster
Art etiketine sahip kayıtlar gösteriliyor. Tüm kayıtları göster
25 Ocak 2021 Pazartesi
Example on how to interpret a work of art
Hi guys!
I share with you an example of commentary of a work of art... This one is an example from Unit 1 and the method is valid for all the year.
How to interpret an object/ picture/ work of art...
You should follow these steps:
I share with you an example of commentary of a work of art... This one is an example from Unit 1 and the method is valid for all the year.
How to interpret an object/ picture/ work of art...
You should follow these steps:
1- What is it? It is a sculpture, it’s a capital from a column inside a church. It belongs to San Pedro de la Nave, Zamora.
2- Who did it? or Which civilization? It is from the visigothic style in the Iberian Peninsula.
3- Which is its approximate date? It was made about the end of the 7th century.
4- How is it? (form, material, decoration, theme...) It is made from stone, it is part of a column, and the sculpture is on relief, adapted to the architectural element. This is a scene from the Bible, a religious theme, depicting the sacrifice of Isaac. It is very clear, designed for the people, who were illiterate in those days, to easily understand it.
5- What information from the past does it give us? (facts, government, population...) In the Visigothic kingdom, in the medieval era of history, churches were small, and used the decoration in order to teach people about christianity.
6- What was it used for? (function) Churches were a place to pray, and capitals were an element of the architecture, part of the column and therefore a support element. The real function of the decoration in this capitals was to show people the scenes of the Bible in a simple form.
21 Ekim 2020 Çarşamba
29 Eylül 2019 Pazar
Project 1 - Unit 1 Art
Each group will present to the class their work in a speaking presentation.
You can use different resources (storyteller, narrator, online presentations, videos, poster...).
You have to choose and divide the different parts, so each member of the group participe equally.
GROUP 1 - GOYA
Ideas:
Biography
Work by stages: 1- First years (Zaragoza). 2- Tapestry cartoons (Madrid), 3-Portraits (Madrid), 4- Last works (History paintings, black paintings)
GROUP 2 - NEOCLASSIC MADRID
Ideas:
Carlos III - role
Tourist guided route: different monuments in Madrid made in that period, in neoclassic style (for example the Prado museum, the Puerta de Alcalá, the Royal Observatory, the Royal Botanic Gardens, the Basilica of San Francisco el Grande...
You can use different resources (storyteller, narrator, online presentations, videos, poster...).
You have to choose and divide the different parts, so each member of the group participe equally.
GROUP 1 - GOYA
Ideas:
Biography
Work by stages: 1- First years (Zaragoza). 2- Tapestry cartoons (Madrid), 3-Portraits (Madrid), 4- Last works (History paintings, black paintings)
GROUP 2 - NEOCLASSIC MADRID
Ideas:
Carlos III - role
Tourist guided route: different monuments in Madrid made in that period, in neoclassic style (for example the Prado museum, the Puerta de Alcalá, the Royal Observatory, the Royal Botanic Gardens, the Basilica of San Francisco el Grande...
17 Temmuz 2015 Cuma
"Your Spitfires At Work!" British Propaganda Poster in the Persian Gulf
© IWM (Art.IWM ART LD 5268) |
The title reads "Your [Persian Gulf] Spitfires in Action". Official transcript of the poster lies below:
[top left] One of the four fighter aircraft donated by the people of the Persian Gulf. The other three aircraft are called 'Bahrain', 'Kuwait' and 'Oman'.
[top right] When enemy bombers come close to Britain, fighter aircraft go to chase them and drive them away. The picture shows one of your fighter aircraft shooting down an enemy bomber.
[bottom left] Your fighter aircraft participate in sweeping raids on enemy territory, and their machine guns inflict huge losses on enemy ships, transport and communication routes.
[bottom right] Your fighter aircraft protect the Allies’ commercial ships against the attack of enemy aircraft. Good surveillance and vigilance of the fighter aircraft only played a major role in the arrival of many military shipments into their destination ports.
[bottom text] Countries of the Persian Gulf voluntarily participated in the daily punishment administered by the RAF to the aggressive Nazi State.
This photograph shows the spitfire (entitled Bahrain) that was donated to the Royal Air Force after raising £15,000 to buy it. The plane itself was piloted by Air Vice-Marshal (Flying Officer during the Battle of Britain) Francis David Stephen Scott-Malden.
His entry at ‘The Airmen’s Stories’ section of the Battle of Britain London Monument website reads:
‘Bearing the initials "S-M" below the cockpit and the legend "Bahrain", Scott-Malden's Spitfire W3632 - built at the Supermarine factory at Woolston, Hampshire - was a gift from the people of Bahrain, who had raised £15,000 to buy it.’In his Bahrain plane, Scott-Malden led one of the Free Norwegian fighter squadrons leading three sorties in one day during the disastrous Deippe raid of August 1942. Scott-Malden was later awarded the Distinguished Service Order and decorated by the King of Norway.
If you are interested, you can read about the role of Bahrain during the Second World War
25 Haziran 2015 Perşembe
A History of Contemporary Theatre in Bahrain
Below I'm reposting the Wikipedia article I've written:
The history of the theatre in Bahrain is one example of the modernisation that swept Bahrain in the 20th century, as a result of the British-backed reforms. Contemporary Bahraini theatre, in its present form, originated in the early 20th century, resulting from the introduction of formal education in the country.
Traditionally, shadow plays and puppet shows were widespread forms of entertainment in Bahrain. The European-style drama plays were first introduced in schools and plays written by Arab dramatists would be later included in the school curriculum.
As civil society became more interested in theatre and influenced by the likes of Tawfiq al-Hakim and Saadallah Wannous, Bahrain experienced a golden age by the 1970s of playwrights such as Ali Al Shargawi, Ebrahim Al-Arrayedh, Aqil Sawar and Yousef al-Hamdan. The country hosts three notable theatre companies; Awal Theatre, Al-Jazira Theatre and the Al-Sawari Theatre companies
Archaeological excavation of sites dating back to the Dilmun civilisation of the Bronze Age in Bahrain have revealed the existence of a ritualistic polytheistic religion that was believed to contain elements of theatre. However, limited information is known about it. In the 7th century AD, Bahrain converted to Islam. Islam did not encourage human representation or drama; however, the events of Ashura inspired a form of dramatic expression called Ta'zieh (Arabic: تعزية). These dramatic re-enactments occur during the Islamic month of Muharram and commemorates the Battle of Karbala where the grandson of the Prophet Muhammed, Imam Hussain, and his companions were killed. Furthermore, there exists two related forms of drama in the Islamic world; Maqama and shadow plays.
Aside from this, other forms of performance art in Bahrain included puppet theatres and shadow plays, which were popular between the Middle Ages up to the 18th century. European drama plays were first brought to the Arab world as a result of the Napoleonic invasion of Egypt in 1798, eventually reaching the island nation of Bahrain.
Drama in the Arab States of the Persian Gulf was pioneered by Kuwait and Bahrain in the early 20th century.[4] The first recorded theatre production was A Judge from God's Will (Arabic: القاضي بأمر الله) which was performed in 1925 at the Hidaya Al-Khalifa Boys School in Muharraq.[5] As a result of the formal education system in place in Bahrain, plays written by European playwrights, Arab and eventually Bahraini dramatists were staged by students and teachers in school. Religious, moralist and historical plays were primarily written by Syrian and Egyptian writers and performed at school. The earliest credited pioneers of Bahraini theatre were the two poets Ebrahim Al-Arrayedh and Abdulrahman Almoawda, whose plays in the 1950s were primarily based on historic figures and events in Islamic Arab history.[2] Influenced by the likes of Egyptian playwright Ahmed Shawqi, both writers authored a combined ten plays, with Almoawda basing his plays on historical characters in Arab history such as Al-Ala'a Al-Hadrami.
In the 1940s, literary societies began expressing interest in amateur theatre, eventually culminating in the establishment of multiple theatre companies and a generation of Bahraini playwrights by the 1970s. Most plays were translated from English such as Shakespeare, with the later introduction of Arabic plays from Egypt and Syria. Eventually, a home-grown dramatic movement was born in the 1970s. Notable writers from this time include:
Traditionally, there have been three notable non-profit theatre companies operating in Bahrain. They receive subsidies from the Bahraini government.
Awal Theatre
Established in 1970, it is the oldest theatre company in the country and the first to be formed independent of any civil society or club. Headquartered in the city of Muharraq, its performances were mainly carried out in the nearby capital city, Manama. Relying on government subsidies, the Awal Theatre company promoted local playwright talents and actors. Its first play was Kursi Ateeq in 1970, an original play written by Mohammed Awad. Since then, the company had performed regional Arab as well as international plays
Al Jazira Theatre
Established in 1971 as an extension of the Al Jazira club and included former Awal Theatre members, its members were semi-professionals and frequently trained in the higher institutes of dramatic arts in Kuwait. Both Awal and Al Jazira theatre companies performed seasonally in Bahrain and toured in drama festivals across the Arab World.
Al Sawari Theatre
Founded by Abdullah al Sawari in 1991, the company primarily focuses on experimental theatre, adapting Asian elements of theatre such as Kathakali from India and Kabuki from Japan.
Reference:
The history of the theatre in Bahrain is one example of the modernisation that swept Bahrain in the 20th century, as a result of the British-backed reforms. Contemporary Bahraini theatre, in its present form, originated in the early 20th century, resulting from the introduction of formal education in the country.
Traditionally, shadow plays and puppet shows were widespread forms of entertainment in Bahrain. The European-style drama plays were first introduced in schools and plays written by Arab dramatists would be later included in the school curriculum.
As civil society became more interested in theatre and influenced by the likes of Tawfiq al-Hakim and Saadallah Wannous, Bahrain experienced a golden age by the 1970s of playwrights such as Ali Al Shargawi, Ebrahim Al-Arrayedh, Aqil Sawar and Yousef al-Hamdan. The country hosts three notable theatre companies; Awal Theatre, Al-Jazira Theatre and the Al-Sawari Theatre companies
History
Archaeological excavation of sites dating back to the Dilmun civilisation of the Bronze Age in Bahrain have revealed the existence of a ritualistic polytheistic religion that was believed to contain elements of theatre. However, limited information is known about it. In the 7th century AD, Bahrain converted to Islam. Islam did not encourage human representation or drama; however, the events of Ashura inspired a form of dramatic expression called Ta'zieh (Arabic: تعزية). These dramatic re-enactments occur during the Islamic month of Muharram and commemorates the Battle of Karbala where the grandson of the Prophet Muhammed, Imam Hussain, and his companions were killed. Furthermore, there exists two related forms of drama in the Islamic world; Maqama and shadow plays.
Aside from this, other forms of performance art in Bahrain included puppet theatres and shadow plays, which were popular between the Middle Ages up to the 18th century. European drama plays were first brought to the Arab world as a result of the Napoleonic invasion of Egypt in 1798, eventually reaching the island nation of Bahrain.
20th Century
Drama in the Arab States of the Persian Gulf was pioneered by Kuwait and Bahrain in the early 20th century.[4] The first recorded theatre production was A Judge from God's Will (Arabic: القاضي بأمر الله) which was performed in 1925 at the Hidaya Al-Khalifa Boys School in Muharraq.[5] As a result of the formal education system in place in Bahrain, plays written by European playwrights, Arab and eventually Bahraini dramatists were staged by students and teachers in school. Religious, moralist and historical plays were primarily written by Syrian and Egyptian writers and performed at school. The earliest credited pioneers of Bahraini theatre were the two poets Ebrahim Al-Arrayedh and Abdulrahman Almoawda, whose plays in the 1950s were primarily based on historic figures and events in Islamic Arab history.[2] Influenced by the likes of Egyptian playwright Ahmed Shawqi, both writers authored a combined ten plays, with Almoawda basing his plays on historical characters in Arab history such as Al-Ala'a Al-Hadrami.
In the 1940s, literary societies began expressing interest in amateur theatre, eventually culminating in the establishment of multiple theatre companies and a generation of Bahraini playwrights by the 1970s. Most plays were translated from English such as Shakespeare, with the later introduction of Arabic plays from Egypt and Syria. Eventually, a home-grown dramatic movement was born in the 1970s. Notable writers from this time include:
- Ali Al Shargawi (born 1948), who primarily produced children's plays,.
- Aqil Sawar (born 1946), who was a realistic author and playwright of Al-Nawkhidha (1985) and Al Baraha (1990),
- Yousef al-Hamdan (born 1956) was an experimental dramatist and respected academic critic, who published his memoirs Al-Jathoum in 1990.
- Amin Salah (born 1949) was a novelist and later-turned dramatist who gained recognition after rewriting Romeo and Juliet, titled Romeo al-Fareeg in 1988. Other works were satire of current events such as Al-Jutah on capitalism.
Companies
Traditionally, there have been three notable non-profit theatre companies operating in Bahrain. They receive subsidies from the Bahraini government.
Awal Theatre
Established in 1970, it is the oldest theatre company in the country and the first to be formed independent of any civil society or club. Headquartered in the city of Muharraq, its performances were mainly carried out in the nearby capital city, Manama. Relying on government subsidies, the Awal Theatre company promoted local playwright talents and actors. Its first play was Kursi Ateeq in 1970, an original play written by Mohammed Awad. Since then, the company had performed regional Arab as well as international plays
Al Jazira Theatre
Established in 1971 as an extension of the Al Jazira club and included former Awal Theatre members, its members were semi-professionals and frequently trained in the higher institutes of dramatic arts in Kuwait. Both Awal and Al Jazira theatre companies performed seasonally in Bahrain and toured in drama festivals across the Arab World.
Al Sawari Theatre
Founded by Abdullah al Sawari in 1991, the company primarily focuses on experimental theatre, adapting Asian elements of theatre such as Kathakali from India and Kabuki from Japan.
Reference:
- Rubin, Don (1999). The World Encyclopedia of Contemporary Theatre: The Arab world. Taylor & Francis. ISBN 9780415059282. Retrieved 5 June 2015.
6 Nisan 2015 Pazartesi
The Happiest Man in 1901-1904
Item file |
Regardless, that isn't the topic of this post. This post is an elaborate excuse to post this uplifting photo of a photogenic man eating a bowl of rice in China, sometime between 1901-1904. The photo was shot by the Jacob H. Schiff Chinese Expedition (an expedition led by the German scholar aforementioned) and kept in the records of the American Museum of Natural History. What's puzzling to us is the near stock-photo-like appearance, the over-the-top expression, the seemingly flawless dental hygiene. I think it's worth spending a few moments taking in this image.
I mean, when was the last time you've seen an old photo with a guy as cheerful as this?
7 Mayıs 2013 Salı
Ebrahim Al-Arrayedh: The Life of a Bahraini Poet
Ebrahim Al-Arrayedh (in Arabic: إبراهيم العريّض, born 8 March 1908 – died May 2002) was a Bahraini writer and poet, and is generally considered to be one of Bahrain's greatest poets and one of the leaders of the Bahraini literary movement in the 20th century. In this article, we'll try to see why he is regarded as such.
Biography:
Arrayedh was born in Bombay, India to his Bahraini parents on 8 March 1908. In 1922, he visited Bahrain for the first time at age 14, where he started his education at the country's first school, the Hidaya al-Khalifa school though he did not permanently reside in the island. He returned to Bombay in 1926 and enrolled at a local school where he earned his high school diploma. It was at this school that Al-Arrayedh studied Farsi and the English language, alongside Urdu, and had expressed a deep interest in Urdu literature. He later studied Urdu literature at the Aligarh Muslim University.
In 1927, Al-Arrayedh returned to Bahrain and was appointed as an English teacher in the Hidaya al-Khalifa school, a position he held for four years. He later became the deputy director of the Jafari school though he was forced to quit his job over disputes with the British colonial authorities. After this, he served as a treasurer in the State Customs Service. In 1937, he moved on to become the head of a translation department in a Bahraini company, which did not last as a result of the outbreak of World War II. In 1943, he traveled to Delhi and worked at a radio station. He later returned to Bahrain where he worked for the Bahrain Petroleum Company until 1967, when he retired.
Poetry and honours:
Since the age of 18, Al-Arrayedh began writing poetry, with his first set of poems being published in Baghdad in 1931. Since he was a multi-linguist, he translated the works of poets between Persian, Hindi, Urdu, English, and Arabic. His poems were popular in Iraq, Syria and Egypt; such that the American University of Beirut asked him to deliver lectures on Arab literature, which he had agreed to. Ebrahim published another collection of poems, The Dolls, in 1946. This was followed by another three compilations, two poetic dramas, four critical studies of Arabic poetry, one poetry collection in Urdu and another in English. He translated Al Khayami's Rubayat from Persian into Arabic in 1966. Throughout his life, Al-Arrayedh lectured widely and travelled extensively to participate in conferences and debates in the field of poetry
He was awarded the Shaikh Isa bin Salman Al Khalifa Order - First Class, by the Bahraini government. He was also a noted reformer setting up a school, and was appointed head of the Constitutional Council by the emir Sheikh Isa Bin Salman Al-Khalifa. In short, Ebrahim was responsible for developing Bahrain's constitution in the early 1970s prior to independence from the United Kingdom. He served as Bahrain's ambassador-at-large (which is a diplomat of the highest rank or a minister who is accredited to represent his country internationally) in 1974 and later as ambassador extraordinary plenipotentiary at the Ministry of Foreign Affair, a position he held until his death in 2002.
Death and legacy:
Ebrahim died in May 2002 at the age of 94, after suffering breathing problems. He was buried in the Manama graveyard, next to his late daughter Layla Al-Arrayedh who died the preceding year.
Following his death, the King Hamad bin Isa Al-Khalifa, named one of the Kingdom’s most geographically important roads after him — opposite the Bahrain Financial Harbour. In 2006, his old house, in Gudaibiya, in the capital city of Manama, was turned into a cultural centre, the Ebrahim Al-Arrayedh Poetry House, open to tourists and as a meeting place for poets.
In 2008, the United Nations Educational, Scientific and Cultural Organisation held an exhibition in Al-Arrayedh's honour in its headquarters in Paris, France.
Notable works:
Biography:
Arrayedh was born in Bombay, India to his Bahraini parents on 8 March 1908. In 1922, he visited Bahrain for the first time at age 14, where he started his education at the country's first school, the Hidaya al-Khalifa school though he did not permanently reside in the island. He returned to Bombay in 1926 and enrolled at a local school where he earned his high school diploma. It was at this school that Al-Arrayedh studied Farsi and the English language, alongside Urdu, and had expressed a deep interest in Urdu literature. He later studied Urdu literature at the Aligarh Muslim University.
In 1927, Al-Arrayedh returned to Bahrain and was appointed as an English teacher in the Hidaya al-Khalifa school, a position he held for four years. He later became the deputy director of the Jafari school though he was forced to quit his job over disputes with the British colonial authorities. After this, he served as a treasurer in the State Customs Service. In 1937, he moved on to become the head of a translation department in a Bahraini company, which did not last as a result of the outbreak of World War II. In 1943, he traveled to Delhi and worked at a radio station. He later returned to Bahrain where he worked for the Bahrain Petroleum Company until 1967, when he retired.
Poetry and honours:
Since the age of 18, Al-Arrayedh began writing poetry, with his first set of poems being published in Baghdad in 1931. Since he was a multi-linguist, he translated the works of poets between Persian, Hindi, Urdu, English, and Arabic. His poems were popular in Iraq, Syria and Egypt; such that the American University of Beirut asked him to deliver lectures on Arab literature, which he had agreed to. Ebrahim published another collection of poems, The Dolls, in 1946. This was followed by another three compilations, two poetic dramas, four critical studies of Arabic poetry, one poetry collection in Urdu and another in English. He translated Al Khayami's Rubayat from Persian into Arabic in 1966. Throughout his life, Al-Arrayedh lectured widely and travelled extensively to participate in conferences and debates in the field of poetry
He was awarded the Shaikh Isa bin Salman Al Khalifa Order - First Class, by the Bahraini government. He was also a noted reformer setting up a school, and was appointed head of the Constitutional Council by the emir Sheikh Isa Bin Salman Al-Khalifa. In short, Ebrahim was responsible for developing Bahrain's constitution in the early 1970s prior to independence from the United Kingdom. He served as Bahrain's ambassador-at-large (which is a diplomat of the highest rank or a minister who is accredited to represent his country internationally) in 1974 and later as ambassador extraordinary plenipotentiary at the Ministry of Foreign Affair, a position he held until his death in 2002.
Ebrahim al-Arrayedh in his later years |
Death and legacy:
Ebrahim died in May 2002 at the age of 94, after suffering breathing problems. He was buried in the Manama graveyard, next to his late daughter Layla Al-Arrayedh who died the preceding year.
Following his death, the King Hamad bin Isa Al-Khalifa, named one of the Kingdom’s most geographically important roads after him — opposite the Bahrain Financial Harbour. In 2006, his old house, in Gudaibiya, in the capital city of Manama, was turned into a cultural centre, the Ebrahim Al-Arrayedh Poetry House, open to tourists and as a meeting place for poets.
In 2008, the United Nations Educational, Scientific and Cultural Organisation held an exhibition in Al-Arrayedh's honour in its headquarters in Paris, France.
Notable works:
(In Arabic, couldn't find a decent translation.)
(A larger collection of his poems can be found here)
14 Şubat 2013 Perşembe
Remembering an Artist: Jean-Paul Laurens
Jean-Paul Lauren' self-portrait in 1876 |
Born in Fourquevaux, he was a pupil of Léon Cogniet and Alexandre Bida. Strongly anti-clerical and republican, his work was often on historical and religious themes, through which he sought to convey a message of opposition to monarchical and clerical oppression. His erudition and technical mastery were much admired in his time, but in later years his highly realistic technique, coupled to a theatrical mise-en-scène, came to be regarded by some art-historians as overly didactic. More recently, however, his work has been re-evaluated as an important and original renewal of history painting, a genre of painting that was in decline during Laurens' lifetime.
Laurens was commissioned to paint numerous public works by the French Third Republic, including the steel vault of the Paris City Hall, the monumental series on the life of Saint Genevieve in the apse of the Panthéon, the decorated ceiling of the Odéon Theater, and the hall of distinguished citizens at the Toulouse capitol. He also provided illustrations for Augustin Thierry's Récits des temps mérovingiens ("Accounts of Merovingian Times").
Jean-Paul Laurens in 1914 |
Among Laurens' many students are:
- Ludwig Deutsch,
- Ernest Leonard Blumenschein,
- Sears Gallagher,
- William Horton,
- Caroline Lord,
- Ella Pell,
- Granville Redmond,
- Henry Ossawa Tanner,
- Frederick Vinton,
- Lawton Parker
- Louis Ritman.
Artistic Works:
Le pape et l'inquisiteur (1882) |
Pope Formosus and Stephen VII" - The "Cadaver Synod" (1870) |
L'Excommunication de Robert le Pieux - 1875 |
Hostages. Held by the Musée des Beaux-Arts, Lyon (1896) |
The Agitator of Languedoc (1887). Held by the Musée des Augustins, Toulouse. |
The last moments of Maximilian, Emperor of Mexico (1882). Held by the Hermitage, St. Petersburg. |
Porträtt av en kvinna (1874). |
The Western Roman Emperor Honorius (1880) |
La Délivrance des emmurés de Carcassonne (1879) |
Faust |
Intérieur du Capitole de Toulouse, painted by Laurens. |
The execution of the Duke of Enghien (1873) |
Salle des illustres au Capitole de Toulouse, ville de Toulouse, région Midi-Pyrénées (France) : Le Lauraguais Campagne Toulousaine |
Toulouse strengthens its walls to resist Simon de Montfort in 1218 |
1 Şubat 2013 Cuma
Honouring a Legend: Peter Ilyich Tchaikovsky
It's Art and Culture month once again on the blog (in case you missed last year), a time when we appreciate the visual and musical wonders of art that our ancestors and contemporaries have given us.
Now recently, I've developed a thing for classical music and seeing as it was absent last year (unfairly!), it deserves to start at #1 here. Though I'm sure most of you are familiar with the likes of Beethoven and Bach, quite a handful (aside from well-versed classical music enthusiasts) would recall the likes of Peter Ilyich Tchaikovsky, the great Russian composer. If you haven't heard of him, I don't blame you. If you haven't heard his works before, you should sit in a corner and think about what you've done.
Short Biography:
(From Wikipedia)
Peter Ilyich Tchaikovsky (7 May 1840 – 6 November 1893) was a Russian composer whose works included symphonies, concertos, operas, ballets, chamber music, and a choral setting of The Russian Orthodox Divine Liturgy. Some of these are among the most popular theatrical music in the classical repertoire. He was the first Russian composer whose music made a lasting impression internationally, which he bolstered with appearances as a guest conductor later in his career in Europe and the United States. One of these appearances was at the inaugural concert of Carnegie Hall in New York City in 1891. Tchaikovsky was honored in 1884 by Emperor Alexander III, and awarded a lifetime pension in the late 1880s.
Although musically precocious, Tchaikovsky was educated for a career as a civil servant. There was scant opportunity for a musical career in Russia at that time, and no system of public music education. When an opportunity for such an education arose, he entered the nascent Saint Petersburg Conservatory, from where he graduated in 1865. The formal Western-oriented teaching he received there set him apart from composers of the contemporary nationalist movement embodied by the Russian composers of The Five, with whom his professional relationship was mixed. Tchaikovsky's training set him on a path to reconcile what he had learned with the native musical practices to which he had been exposed from childhood. From this reconciliation, he forged a personal but unmistakably Russian style—a task that did not prove easy. The principles that governed melody, harmony and other fundamentals of Russian music ran completely counter to those that governed Western European music; this seemed to defeat the potential for using Russian music in large-scale Western composition or from forming a composite style, and it caused personal antipathies that dented Tchaikovsky's self-confidence. Russian culture exhibited a split personality, with its native and adopted elements having drifted apart increasingly since the time of Peter the Great, and this resulted in uncertainty among the intelligentsia of the country's national identity.
Despite his many popular successes, Tchaikovsky's life was punctuated by personal crises and depression. Contributory factors included his leaving his mother for boarding school, his mother's early death and the collapse of the one enduring relationship of his adult life, his 13-year association with the wealthy widow Nadezhda von Meck. His homosexuality, which he kept private, has traditionally also been considered a major factor, but musicologists now play down its importance. His sudden death at the age of 53 is generally ascribed to cholera; there is an ongoing debate as to whether it was accidental or self-inflicted.
While his music has remained popular among audiences, critical opinions were initially mixed. Some Russians did not feel it sufficiently representative of native musical values and were suspicious that Europeans accepted it for its Western elements. In apparent reinforcement of the latter claim, some Europeans lauded Tchaikovsky for offering music more substantive than base exoticism, and thus transcending stereotypes of Russian classical music. Tchaikovsky's music was dismissed as "lacking in elevated thought," according to longtime New York Times music critic Harold C. Schonberg, and its formal workings were derided as deficient for not following Western principles stringently.
The Nutcracker: II March
Romeo and Juliet: Fantasy Overture
Chinese Dance - The Nutcracker
Piano Concerto No. 1:
Nutcracker Trepak (Russian dance):
Nutcracker: Dance of the Mirlitons
Nutcracker: Waltz of the Flowers
Dance of the Sugar Plum Fairy:
1812 Overture:
According to musicologist Leonid Sabaneyev, Tchaikovsky was not comfortable with being recorded for posterity and tried to shy away from it. On an apparently separate visit from the one related above, Block asked the composer to play something on a piano or at least say something. Tchaikovsky refused. He told Block, "I am a bad pianist and my voice is raspy. Why should one eternalize it?"[
Now recently, I've developed a thing for classical music and seeing as it was absent last year (unfairly!), it deserves to start at #1 here. Though I'm sure most of you are familiar with the likes of Beethoven and Bach, quite a handful (aside from well-versed classical music enthusiasts) would recall the likes of Peter Ilyich Tchaikovsky, the great Russian composer. If you haven't heard of him, I don't blame you. If you haven't heard his works before, you should sit in a corner and think about what you've done.
Short Biography:
(From Wikipedia)
Tchaikovsky |
Although musically precocious, Tchaikovsky was educated for a career as a civil servant. There was scant opportunity for a musical career in Russia at that time, and no system of public music education. When an opportunity for such an education arose, he entered the nascent Saint Petersburg Conservatory, from where he graduated in 1865. The formal Western-oriented teaching he received there set him apart from composers of the contemporary nationalist movement embodied by the Russian composers of The Five, with whom his professional relationship was mixed. Tchaikovsky's training set him on a path to reconcile what he had learned with the native musical practices to which he had been exposed from childhood. From this reconciliation, he forged a personal but unmistakably Russian style—a task that did not prove easy. The principles that governed melody, harmony and other fundamentals of Russian music ran completely counter to those that governed Western European music; this seemed to defeat the potential for using Russian music in large-scale Western composition or from forming a composite style, and it caused personal antipathies that dented Tchaikovsky's self-confidence. Russian culture exhibited a split personality, with its native and adopted elements having drifted apart increasingly since the time of Peter the Great, and this resulted in uncertainty among the intelligentsia of the country's national identity.
Despite his many popular successes, Tchaikovsky's life was punctuated by personal crises and depression. Contributory factors included his leaving his mother for boarding school, his mother's early death and the collapse of the one enduring relationship of his adult life, his 13-year association with the wealthy widow Nadezhda von Meck. His homosexuality, which he kept private, has traditionally also been considered a major factor, but musicologists now play down its importance. His sudden death at the age of 53 is generally ascribed to cholera; there is an ongoing debate as to whether it was accidental or self-inflicted.
While his music has remained popular among audiences, critical opinions were initially mixed. Some Russians did not feel it sufficiently representative of native musical values and were suspicious that Europeans accepted it for its Western elements. In apparent reinforcement of the latter claim, some Europeans lauded Tchaikovsky for offering music more substantive than base exoticism, and thus transcending stereotypes of Russian classical music. Tchaikovsky's music was dismissed as "lacking in elevated thought," according to longtime New York Times music critic Harold C. Schonberg, and its formal workings were derided as deficient for not following Western principles stringently.
Works:
Swan Lake: Scene The Nutcracker: II March
Romeo and Juliet: Fantasy Overture
Chinese Dance - The Nutcracker
Piano Concerto No. 1:
Nutcracker Trepak (Russian dance):
Nutcracker: Dance of the Mirlitons
Nutcracker: Waltz of the Flowers
Dance of the Sugar Plum Fairy:
1812 Overture:
Bonus clip:
This is an actual recording of Tchaikovsky's voice, recorded in January 1890, by Julius Block on behalf of Thomas Edison.
22 Haziran 2012 Cuma
The 'Golden Artists' of Lebanon
Lebanon has always been called the cultural capital of the Arab World, the go-to destination for most tourists in the region. So, it shouldn't be much of a surprise that Lebanon has produced some of the most gifted artists in the region. In this post, I'll bring up the works of 8 Lebanese artists, renown as being the 'Golden Artists' of Lebanon, so let's get started!
Habib Srour (1860-1938):
Habib Srour , while in Rome as a child,studied at the Institute of Fine Arts and in 1890, he returned to Beirut after a long stay in Egypt. He taught art at the Imperial Ottoman School of Bashoura and had his own studio.
Saliba Douaihy (1910-1994):
The Lebanese government took an interest in him (because of his artistic talent) and sent him to Paris in 1932, where he completed his training and developed his contacts with the new European schools. In 1936, as a graduate from the National School of Fine Arts, he left for Rome. (You can read the biography here)
Later in his career, he drifted towards more abstract work.
Paul Guiragossian (1927-1993):
Born in Jerusalem in 1926, Paul Guiragossian's early education was strictly religious.In 1944 he began his artistic training at the Italian Academy Pietro Iaghetti, then between 1946 and 1949 at the Institute Yarcon.
He completed his formative period by attendingthe Florence Academy of Fine Arts in 1956. After that, he widened his circle of contacts with the West and spent three years in France and as many in the USA.
(Visit the official website for more paintings and information)
Cesar Gemayel (1898-1958):
Chafic Abboud (1926-2004):
Chafic Abboud was born in Lebanon in 1926 to a wealthy middle-class Lebanese family and his youth was an idyll of summers in the mountains, and winters in Beirut.
Habib Srour (1860-1938):
Habib Srour , while in Rome as a child,studied at the Institute of Fine Arts and in 1890, he returned to Beirut after a long stay in Egypt. He taught art at the Imperial Ottoman School of Bashoura and had his own studio.
A self-made portrait of Habib Srour |
The Patriarch El Hage |
The Lebanese government took an interest in him (because of his artistic talent) and sent him to Paris in 1932, where he completed his training and developed his contacts with the new European schools. In 1936, as a graduate from the National School of Fine Arts, he left for Rome. (You can read the biography here)
Ahmad Al Safi Al Najafi |
Conversation |
Paul Guiragossian (1927-1993):
Born in Jerusalem in 1926, Paul Guiragossian's early education was strictly religious.In 1944 he began his artistic training at the Italian Academy Pietro Iaghetti, then between 1946 and 1949 at the Institute Yarcon.
He completed his formative period by attendingthe Florence Academy of Fine Arts in 1956. After that, he widened his circle of contacts with the West and spent three years in France and as many in the USA.
The Old Bridge |
Rhythme |
Cesar Gemayel (1898-1958):
Flower in a vase |
Artist's house |
Chafic Abboud was born in Lebanon in 1926 to a wealthy middle-class Lebanese family and his youth was an idyll of summers in the mountains, and winters in Beirut.
Having moved to Paris after graduating from the Lebanese Academy of Fine Arts in 1947, Abboud frequented Andre Lhote’s workshop and was a pupil of the Cubist Master Fernand Leger.
With the end of the Second World-War, the Parisian art scene had moved towards Abstract Expressionism and Abboud’s style characterized by loose brushwork and a lack of figurative subject matter, reaffirmed the artist as an unmistakable child of the movement.
In 1952 he enrolled at the prestigious Ecole des Beaux-Arts where he studied drawing and engraving. In 1959 Abboud participated in the first Biennale to be held in Paris. He was awarded the Prix Victor Choquet in 1961, and consequently was granted solo exhibitions in France, Lebanon, Italy, Germany, Holland and Denmark. His works are found in the permanent collection of the Centre National d’Art et de Culture Georges Pompidou, Paris and hanging on the walls of French government buildings. A catalogue raisonne of Abboud’s work has recently been published by Galerie Claude Lemand, Paris.
Abboud lived in Paris until his death in 2004.
Post card |
La boîte à images |
Couvent Mar Elias, Chouya |
Rachid Wehbi (1917-1993):
Portrait |
The palm |
Road to Sidon |
These artists were believed to have been the pioneers of art during their time, their works are testament to that.
25 Şubat 2012 Cumartesi
Şeker Ahmed Pasha : The Works of a Military Artist
A portrait of Şeker Ahmed |
The Sultan( Sultan Abdulaziz) liked his work and sent him to Paris immediately, to study under Gustave Boulanger and Jean-Leon Gerome.
Many of his works were oil-paintings based on nature , such as forests, fruits, animals and others.
He would later go on to host many art exhibitions and continued to serve in the army. He died in 1907, of a heart attack.
Here are some of his works:
Ayvali Naturmor |
Deer |
Forest path |
Basket of fruits (my personal favourite) |
Watermelon |
Fruit table |
Sheep herding |
Books and nature |
Sheep in the dark clouds |